Fast

Thus says the Lord GOD: Cry out full-throated and unsparingly, lift up your voice like a trumpet blast; Tell my people their wickedness, and the house of Jacob their sins. They seek me day after day, and desire to know my ways, like a nation that has done what is just and not abandoned the law of their God; They ask me to declare what is due them, pleased to gain access to God. “Why do we fast, and you do not see it, afflict ourselves, and you take no note of it?”

Lo, on your fast day you carry out your own pursuits, and drive all your laborers. Yes, your fast ends in quarreling and fighting, striking with wicked claw. Would that today you might fast so as to make your voice heard on high! Is this the manner of fasting I wish, of keeping a day of penance: That a man bow his head like a reed and lie in sackcloth and ashes?

Do you call this a fast, a day acceptable to the LORD? This, rather, is the fasting that I wish: releasing those bound unjustly, untying the thongs of the yoke; Setting free the oppressed breaking every yoke; Sharing your bread with the hungry, sheltering the oppressed and the homeless; Clothing the naked when you see them, and not turning your back on your own. Then your light shall break forth like the dawn, and your wound shall quickly be healed; Your vindication shall go before you, and the glory of the LORD shall be your rear guard. Then you shall call, and the LORD will answer, you shall cry for help, and he will say: Here I am! (Isaiah 58:1-9)

The prophet Isaiah is speaking for the LORD.  It’s a stark reminder this first Friday of Lent that we should fast.  However, what many of us forget are the other “fast” requirement such as setting free the oppressed breaking every yoke; sharing our bread with the hungry; sheltering the oppressed and the homeless; clothing the naked when we see them; and not turning our back on our own.  

Now that’s real fasting interpreted in a Jesus-like way.  Jesus was considered to be the new Isaiah, also the new Moses.  They were at the Transfiguration appearances with him. The symbolism and meaning are clear.

Today and throughout Lent our fasts must not end in quarreling and fighting, striking with wicked claw.  Instead, we must answer cries for help and say: "Here I am!" 

Deacon David Pierce